प्र वो भ्रियन्त इन्दवो मत्सरा मादयिष्णवः ।
द्रप्सा मध्वश्चमूषदः ॥ ४ ॥

Pra vo bhriyanta indavo matsaraa maadayishnavah ।
Drapsaa madhvashchamooshadah ॥ 4 ॥

Meaning

प्र (Pra): Very much, forward, especially, clearly. The prefix “Pra” indicates that an action takes place not ordinarily but in a special and powerful manner. Here it indicates the state in which the Soma energy develops strongly within the body and becomes fully manifest.

वः (Vah): For you, within you, for your sake. This word conveys that the Soma energy mentioned in the mantra exists for the human being and is meant to be preserved and developed within him.

भ्रियन्ते (Bhriyante): Are supported, are held, are preserved. This word conveys that Soma energy is not something to be sought outside; it is a divine power that should be preserved within the body and the inner being. The meaning is that a human being should preserve this energy through discipline, self-control and a pure way of life.

इन्दवः (Indavah): Drops of Soma, those that give energy, divine powers that provide strength. “Indavah” refers to the drops of Soma or the subtle particles of vital energy. When these are preserved within the body, they make a person strong and firm. They function as powers that provide physical strength, vital energy and inner power.

मत्सराः (Matsaraah): Those that give satisfaction, those that provide inner contentment. Here “Matsara” is not used in its common meaning of jealousy. According to the explanation, it is understood from the root Mand, associated with joy and satisfaction, as a power that gives inner contentment. The word conveys that when Soma energy is preserved, peace, fulfilment and a sense of complete happiness arise in the mind.

मादयिष्णवः (Maadayishnavah): Those that create happiness, those that provide great delight. Soma energy does not merely provide peace; it creates deep enthusiasm and joy in life. It becomes a source of vitality, enthusiasm and a pleasant feeling towards life. This great delight is indicated by the word “Maadayishnavah.”

द्रप्साः (Drapsaah): Drops, seed-like Soma particles, subtle particles of energy. “Drapsaa” is explained as seed-like particles of Soma. These are regarded as the subtle essence of life. When this energy is preserved, both body and mind become stronger.

मध्वः (Madhvah): Sweet, those that give sweetness. “Madhvah” refers to the power that brings sweetness and gentleness into life. When Soma energy is preserved, sweetness becomes expressed in a person’s speech and conduct. Anger, harshness and hard speech decrease, while compassion, love and pleasant conduct develop.

चमूषदः (Chamooshadah): Those that abide in Dyava-Prithivi; those that remain in the brain and the body. “Chamu” is associated with Dyava-Prithivi, meaning the higher world and the earth. In the human body, this is interpreted as the brain, Dyuloka, and the body, Prithivi. When Soma energy is preserved within the body, on one side the body becomes strong and healthy, while on the other the fire of knowledge in the brain becomes radiant. Thus, a human being can rise to become like a wrestler in physical strength and like a Rishi in knowledge. Therefore, “Chamooshadah” refers to the power that gives balanced excellence in both physical strength and knowledge.

Explanation

This Vedic mantra deeply explains the greatness of Soma energy that should be preserved within the human body and mind and its various benefits. Here, “Soma” is explained not merely as an external drink or substance, but as the subtle essence of life and as a divine power that develops the body, mind and knowledge. This mantra serves as a spiritual and physiological teaching explaining what changes can take place in a person’s life when he preserves and develops this Soma energy.

The mantra begins with “Pra vo bhriyante.” Here “Pra” indicates that an action takes place in a particularly strong and complete manner; “Vah” indicates the divine energy existing for the human being and within him; and “Bhriyante” conveys the meaning of being held or preserved. Through this, the truth is revealed that Soma energy is not something to be sought outside; it is a vital treasure existing within the human being, and it should be preserved and developed through discipline, self-control and a pure way of life.

The word “Indavah” that follows refers to the drops of Soma or the subtle particles of vital energy. When these powers are preserved within the body, they make a person strong and full of vitality. Physical firmness, inner power and the ability to act are explained as the benefits of these Soma particles. Therefore, Soma is regarded as the fundamental strength of life.

The mantra then explains the psychological effects of Soma through the words “Matsaraah” and “Maadayishnavah.” Here “Matsara” is not understood as jealousy; it is understood as a power that provides inner contentment and satisfaction. The human mind is constantly restless because of a sense of deficiency and numerous desires; but when Soma energy is preserved, the mind experiences peace and fulfilment. This fulfilment does not end merely in peace; according to the meaning of “Maadayishnavah,” it also creates great delight and enthusiasm in life. Thus, a person experiences a life filled with vitality and happiness.

The word “Drapsaah” that follows refers to the subtle drops of Soma. These function as the essential energy of life. When these subtle powers are preserved, both the body and mind become stronger. The preservation of the fundamental energy of life without wasting it is emphasized here as necessary for the complete well-being of the human being.

The mantra further says “Madhvah,” referring to another precious effect of Soma. “Sweetness” does not merely mean taste; it refers to the gentleness expressed in human character. When Soma energy is preserved, sweetness increases in a person’s speech and conduct. Anger, harshness and severe speech decrease, while love, compassion, pleasant conduct and balance develop. Thus, Soma is presented here as a power that improves not only physical strength but also character.

The final word of the mantra, “Chamooshadah,” contains a profound idea. It is connected with the concept of Dyava-Prithivi, the higher world and the earth. In the human body, this is explained as the brain and the body. The brain is regarded as the seat of knowledge, like Dyuloka, while the body is regarded as the field of action, like the earth. When Soma energy is preserved, on one side the body becomes healthy and strong, while on the other the fire of knowledge in the brain becomes radiant and knowledge develops. As a result, the mantra explains that a human being can rise to become like a wrestler in physical strength and like a Rishi in knowledge.

Therefore, this Vedic mantra expresses the necessity of preserving Soma energy and its many benefits. Soma energy gives a human being vitality and physical strength; it creates contentment and great delight in the mind; it brings sweetness into speech and conduct; and it develops both body and knowledge in a balanced manner, taking a person to a higher state of strength and wisdom. Thus, this mantra serves as a profound spiritual and practical guide teaching that a human being should preserve the essential energy of life and attain complete excellence in body, mind and knowledge.

Conclusion

This mantra deeply explains the greatness of Soma energy that should be preserved within the human body and mind and its life-transforming power. Soma is not an external substance; it is explained here as the subtle essence of life and as a divine energy that develops the body, mind and knowledge. When this energy is preserved and developed within a human being, it gives the body strength, firmness and vitality; creates satisfaction, peace and complete fulfilment in the mind; and at the same time gives rise to great delight, enthusiasm and a joyful experience of life.

Furthermore, the subtle essential energies of Soma known as “Drapsaah” remain as the vital treasure of the human being and bring sweetness, gentleness and compassion into speech and conduct. Thus, the character of a person also improves. At the same time, this Soma energy becomes established in both the brain and body, understood as Dyava-Prithivi, making the body healthy and strong and making knowledge radiant. As a result, a person can rise to become like a wrestler in physical strength and like a Rishi in knowledge and wisdom.

Therefore, this mantra gives a profound spiritual and physiological teaching that a human being should preserve the essential energy of life through discipline, self-control and a pure way of life, and thereby attain physical strength, inner contentment, great delight, sweetness of character and higher wisdom, rising towards a complete and fulfilled life.