ब्राह्मणादिन्द्र राधसः पिबा सोममृतूँरनु ।
तवेद्धि सख्यमस्तृतम् ॥ ५ ॥

Brahmanaad Indra Raadhasah Pibaa Somam Ritoon Anu
Taved Hi Sakhyam Astritam ॥ 5 ॥

Meaning:

ब्राह्मणात् (Brahmanaat): Connected with Brahman; from Vedic knowledge; directed towards the wealth of Brahman. Here, ‘Brahmanaat’ does not refer to caste identity; it refers to knowledge connected with Brahman and spiritual wealth. The divine qualities and preservation of Soma described in the previous mantras ultimately lead a person towards the higher spiritual wealth called ‘Brahma Sampatti’. This word indicates the way of life directed towards that higher state.

इन्द्र (Indra): One who has conquered the senses; one who has mastered the senses; a life force possessing self control. Here, ‘Indra’ does not refer to an external deity. It refers to the human being who has controlled and disciplined his senses. This word reminds us that mastery of the senses is the foundation of Soma preservation and spiritual progress.

राधसः (Raadhasah): Wealth; abundance; spiritual treasure to be attained. Here, ‘Raadhasah’ does not mean material wealth; it refers to the spiritual abundance called Brahma Sampatti. Divine qualities, purity of mind, friendship with the Divine and inner peace are regarded as this true wealth.

पिबा (Pibaa): Drink; receive; preserve and experience. Here, ‘Pibaa’ does not simply mean drinking. It means preserving the Soma vital energy produced within the body and establishing its benefits in life. Preservation of energy is understood here as Soma drinking.

सोमम् (Somam): Vital essence; energy within the body; the Soma principle that nourishes life. ‘Somam’ refers to the vital essence produced from food and to the energy that gives strength to the body and mind. Protecting it becomes the foundation for physical health, purity of mind and spiritual progress.

ऋतून् (Ritoon): Seasons; appropriate states; the proper periods of life. Here, ‘Ritoon’ particularly refers to periods such as youth and adolescence, when vital energy is abundant. It teaches that preservation of vital energy should begin at the proper time.

अनु (Anu): Following; according to; observing. The meaning of this word is that one should live according to the proper rhythm of life. Self discipline and preservation of Soma should be connected with a life lived with awareness of the proper time.

तव (Tava): Your; belonging to you. Here, the dialogue is directly addressed to the person who has mastered the senses. It shows that spiritual elevation and Brahma Sampatti are connected with the individual’s own effort.

इत् (It): Only; certainly; surely. This word gives emphasis. It indicates that the result of preserving Soma and practising self discipline is certain.

हि (Hi): Certainly; truly; without doubt. This word emphasizes that when a person protects vital energy, a higher spiritual relationship arises as a definite result.

सख्यम् (Sakhyam): Friendship; affection; close relationship. Here, ‘Sakhyam’ does not mean ordinary human friendship; it refers to the close relationship formed with Brahman or with divine awareness. Preservation of Soma becomes a bridge connecting a person with divine grace.

अस्तृतम् (Astritam): Unbroken; uninterrupted; continuous. This word teaches that friendship with Brahman is not temporary. A person who lives by preserving vital energy develops an uninterrupted connection with divine awareness. This is the higher spiritual wealth known as ‘Brahma Sampatti’.

Explanation:

This mantra is a profound Vedic teaching that explains the spiritual elevation of human life and the lasting relationship with Brahman. It teaches that divine qualities and preservation of vital energy lead a person not merely towards physical health but also towards the higher spiritual wealth called Brahma Sampatti.

The mantra first points to knowledge connected with Brahman and spiritual wealth through the word “ब्राह्मणात् (Brahmanaat)”. Here, ‘Brahmana’ does not refer to a social division or caste identity. Rather, it refers to knowledge of Brahman, awareness of the Divine and the higher spiritual life connected with it. The divine qualities and preservation of Soma described in the previous mantras ultimately elevate a person towards this Brahma Sampatti.

The word “इन्द्र (Indra)” that follows refers to the person who has mastered the senses. Here, ‘Indra’ does not refer to an external deity; it points to the human being who has conquered his senses and lives with self control. This mantra emphasizes that mastery of the senses is the foundation of spiritual progress. Only a person who has gained control over himself becomes qualified to move towards higher spiritual wealth.

The word “राधसः (Raadhasah)” makes the purpose of this mantra clear. It does not refer to ordinary material wealth; it refers to spiritual treasures such as purity of mind, divine qualities, friendship with the Divine and inner peace. Together, these constitute the higher wealth called ‘Brahma Sampatti’. This wealth is not something to be searched for in the external world; it is an inner wealth that blossoms through pure living and spiritual discipline.

The central idea of the mantra is expressed through “पिबा सोममृतूँरनु (Pibaa Somam Ritoon Anu)”. ‘Somam’ refers to the vital essence produced within the body, vital strength and the energy that sustains life. ‘Pibaa’ does not mean merely drinking it; it means preserving it and experiencing its benefit. ‘Ritoon Anu’ means following the proper periods of life and, particularly, protecting it during youth and adolescence, when vital energy is abundant. A person who preserves vital energy without delay elevates his body, mind and spiritual life.

The higher result of preserving this vital energy is expressed by the mantra through “तवेद्धि सख्यमस्तृतम् (Taved Hi Sakhyam Astritam)”. Although ‘Sakhyam’ means friendship or close relationship, here it does not refer to ordinary human friendship. It refers to a deep relationship with Brahman or divine awareness. ‘Astritam’ indicates that this relationship is uninterrupted and unbroken. A person who lives by preserving vital energy does not become separated from divine grace; instead, he gains a lasting relationship of friendship with the Supreme Reality. This is true Brahma Sampatti.

Therefore, when this mantra is viewed as a whole, it teaches that a life based on divine qualities and self discipline leads a person towards higher spiritual wealth. Through a life of mastery over the senses and preservation of Soma, a person attains physical health, purity of mind and inner peace. Beyond these, he attains uninterrupted friendship with Brahman and divine awareness. Therefore, this mantra teaches the profound Vedic truth that preserving vital energy at the proper time is the path towards Brahma Sampatti, which connects a human being with divine grace.

Conclusion:

This mantra deeply explains that the highest goal of human life is to attain the spiritual wealth called Brahma Sampatti. Through divine qualities, self discipline and mastery of the senses, a person should preserve and develop Soma, the vital energy, at the proper time. Soma preserved in this way gives physical health, purity of mind and inner peace, while also elevating a person towards the path of divine awareness.

A person who lives with mastery over the senses develops divine treasures within himself and attains uninterrupted friendship and spiritual union with Brahman. This is true Brahma Sampatti. Therefore, this mantra teaches the profound Vedic truth that a disciplined life which protects vital energy leads a person not merely towards worldly well being, but also towards an enduring spiritual life connected with divine grace.