वसोरिन्द्रं वसुपतिं गीर्भिर्गृणन्त ऋग्मियम् ।
होम गन्तारमूतये ॥ ९ ॥

Vasor Indram Vasupatim Girbhir Grinanta Rigmiyam.
Homa Gantaram Utaye. ॥ 9 ॥

Meaning

वसोः (Vasoh) Wealth, resources, and prosperity. It refers to the material wealth, resources, and means necessary for human life. The Divine protects these resources and sustains human life through them.

इन्द्रम् (Indram) The supremely prosperous Divine, the Supreme Reality who governs everything. The Divine Power that bestows wealth, knowledge, and strength.

वसुपतिम् (Vasupatim) The Lord of wealth and resources. The Divine alone is the ultimate owner of all forms of wealth. Through what the Divine provides, a human being attains the means to sustain and protect life.

गीर्भिः (Girbhi) Through words of praise, hymns, and expressions of devotion. It refers to worshipping and praising the Divine through devotional words and Vedic utterances.

गृणन्तः (Grinantah) Those who praise, those who glorify. It refers to those who recognize the greatness of the Divine with devotion and offer praise to Him.

ऋग्मियम् (Rigmiyam) One worthy of the hymns of the Rig Veda, the embodiment of knowledge. The Divine is the source of Vedic knowledge. Scientific truths present in the objects and processes of nature also reveal His greatness. The power that protects knowledge from being misused also comes from the Divine.

होम (Homa) Homa, sacrifice, offering. Sacred actions performed as offerings to the Divine. It is an act of sacrifice through which the ego of the individual is reduced.

गन्तारम् (Gantaram) One who is approached, one who comes, one who comes to bless. The Divine comes towards devotees and removes their suffering. He is not distant; He reaches the devotee who calls upon Him.

ऊतये (Utaye) For protection, for help and support. It refers to calling upon the Divine for protection, security, and the fulfillment of life’s essential needs.

Explanation

This mantra is a profound philosophical prayer rooted in the Vedic tradition. Here, the devotee prays to the Divine, who is the Lord of wealth and supreme prosperity, seeking the grace necessary for well-being in life and spiritual elevation. The central idea of this mantra is that human wealth, knowledge, protection, and welfare are ultimately received through divine grace.

The mantra first emphasizes the truth that wealth and the resources necessary for life are protected and bestowed by the Divine. Since the Divine is the Lord of all wealth, the resources He provides are not merely means for sustaining human life, but also a source of protection and security. Therefore, wealth is not merely a material possession; it can be understood as an expression of divine grace that sustains life.

Devotees praise and worship the Divine through hymns, words of praise, and Vedic utterances. Such worship is not merely an external expression through words; it is a spiritual act that expresses the devotion of the heart and the clarity of understanding. When a person praises the Divine, the ego gradually diminishes and the individual approaches the Divine with humility.

The Divine is also represented through “ऋग्मियम् (Rigmiyam)” as the embodiment of Vedic knowledge. The mantra teaches that every aspect of nature contains scientific truths and that the ultimate source of such truth is the Divine. Therefore, knowledge should not be misused but should be applied in the proper way. Knowledge should become an instrument for uplifting humanity, not an instrument of destruction.

Homa or sacrifice is also presented in this mantra as an important devotional practice. It is an act of offering performed for the Divine. Through such an offering, human ego is reduced and a spirit of selfless service develops. Yajna is not merely an external ritual; it also represents inner purification and the willingness to dedicate oneself for a higher purpose.

Furthermore, the Divine is described through “गन्तारम् (Gantaram)” as One who comes to the devotees when called upon. The Divine is not distant. When called with genuine devotion, the Divine comes close and possesses the power to remove suffering. Thus, the relationship between the Divine and the devotee is intimate and filled with compassion.

Finally, through “ऊतये (Utaye)”, the devotee seeks the Divine for protection and assistance. It emphasizes the faith that everything necessary for life, including food, wealth, protection, and knowledge, ultimately becomes complete through divine grace.

Overall, this mantra expresses a spiritual principle that encompasses all dimensions of human life. Wealth, knowledge, protection, devotion, and sacrifice should all remain connected with the Divine. The ultimate philosophical teaching of this mantra is that everything received by a human being should be regarded as divine grace and used for righteousness, goodness, and the welfare of others.

Conclusion

Overall, this mantra presents a profound spiritual vision that connects every dimension of human life with divine grace. It teaches that wealth, resources, knowledge, reputation, and protection are received through divine compassion and should be used in ways that elevate human life.

The Divine is not merely the Lord of wealth, but also the embodiment of knowledge, the source of Vedic truth, and the compassionate power that removes the suffering of devotees. Through devotion, hymns of praise, sacrifice, and other spiritual practices, a human being approaches the Divine and receives the grace necessary to overcome difficulties in life.

Therefore, everything received by a human being should be regarded as a gift of the Divine and used with humility and devotion for righteousness and the welfare of society. This is the final message of the mantra.