अस्मान्त्सु तत्र चोदयेन्द्र राये रभस्वतः ।
तुविद्युम्न यशस्वतः ॥ ६ ॥
Asman Su Tatra Chodayendra Raye Rabhasvatah.
Tuvidyumna Yashasvatah. ॥ 6 ॥
Meaning
अस्मान् (Asman) Us, we. The devotee seeks divine grace not only for himself but also for society as a whole. It signifies not merely personal welfare, but the elevation and well being of everyone.
सु (Su) Well, properly, excellently, in an elevated manner. It indicates that the actions performed by a human being should be noble, beneficial, and worthy.
तत्र (Tatra) There, towards that state, towards that goal. It indicates the state in which higher prosperity, progress, and success are to be attained.
चोदय (Chodaya) Inspire, encourage, impel, lead forward. It is a prayer that the Divine may inspire a human being to engage in good effort, hard work, and righteous action.
इन्द्र (Indra) The supremely prosperous Divine, the powerful Lord. It is an invocation to the Supreme Reality who bestows strength, prosperity, and success.
राये (Raye) For wealth, for prosperity. It refers to the wealth, resources, material necessities, and foundations required for social progress and a meaningful life.
रभस्वतः (Rabhasvatah) Energetic, industrious, diligent, enterprising. It indicates that we should be people of effort and determination. It teaches that along with divine grace, human effort is also essential.
तुविद्युम्न (Tuvidyumna) One possessing great wealth, one possessing abundant power and prosperity. The Divine possesses immeasurable wealth and strength; through divine grace, a human being should also live with abundance and strength.
यशस्वतः (Yashasvatah) One who possesses good reputation and fame. It indicates that the actions of a human being should be noble and worthy of bringing good name, respect, and lasting reputation.
Explanation
In this mantra, the devotee prays to the Supreme and powerful Divine to bestow the fundamental virtues and resources necessary for the elevation of human life. The devotee prays, “O Indra! Inspire and lead us properly on the path towards higher wealth and prosperity.” Here, “चोदय (Chodaya)” does not merely mean ordinary motivation. It signifies the divine power that awakens a human being from laziness and inspires one to engage in effort, hard work, righteousness, and noble actions.
The word “राये (Raye)” signifies wealth. However, wealth here does not mean merely material possessions. It includes the higher forms of prosperity that advance life, such as knowledge, skills, productive work, social welfare, good reputation, and humanity. The purpose of the mantra is that a human being should not merely fulfill personal needs, but should live with prosperity in a way that also benefits society.
The word “रभस्वतः (Rabhasvatah)” emphasizes the importance of effort and hard work. Even when divine grace is available, a human being cannot rise without personal effort. Therefore, one should possess an enterprising spirit and an active attitude towards life. The mantra teaches that a life based on sincere effort is what produces genuine prosperity and lasting progress.
Through the word “तुविद्युम्न (Tuvidyumna)”, the Divine is described as possessing immeasurable wealth and power. Through divine grace, a human being can also live with prosperity. However, such prosperity must be used through righteous means. The word “यशस्वतः (Yashasvatah)” indicates that the actions performed by a human being should be noble enough to bring good reputation and lasting respect. The deeper meaning is that such reputation should be founded upon righteousness and good conduct.
This mantra does not merely ask that a human being become wealthy. Rather, it teaches one to live a higher life characterized by effort, determination, righteousness, good reputation, noble conduct, and social responsibility. The mantra clearly conveys that true success and lasting reputation arise when divine grace and human effort work together.
Therefore, this is not merely a prayer for material prosperity. It is a spiritual guiding mantra that seeks to transform the human being into an active, righteous, respected, and socially responsible person who contributes to the welfare of society.
Conclusion
This mantra deeply explains how true progress in human life is created. Wealth, prosperity, and reputation are necessary for human life, but they should not exist merely as forms of material accumulation. They should be connected with righteousness, hard work, noble conduct, social welfare, and meaningful actions. This is what the mantra emphasizes.
Divine grace should inspire a human being towards good efforts, while the individual must also act with enterprise, diligence, and a sense of responsibility. Grace and human effort must work together for meaningful progress.
The mantra also makes it clear that true wealth is not merely financial prosperity. Good name, reputation, humanity, righteousness, social respect, and noble qualities together constitute the higher wealth of life. A person’s life becomes truly worthy of respect when his or her actions are selfless and beneficial to the welfare of the world.
Therefore, this mantra teaches that a life in which divine grace and human effort work together is the source of true success, prosperity, and good reputation. It stands as a spiritual teaching that guides the human being to rise through hard work and righteous action, participate in the welfare of society, and live a life of good name and lasting value.
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