एवा हि ते विभूतय ऊतय इन्द्र मावते ।
सद्यश्चित्सन्ति दाशुषे ॥ ९ ॥

Eva Hi Te Vibhutaya Utaya Indra Mavate |
Sadyash Chit Santi Dashushe || 9 ||

Meaning:

एवा Eva – In this way, just so. As a continuation of the Vedic truth stated earlier, it indicates that the principle being expressed here is firm and certain.

हि Hi – Certainly, truly. It is a word that emphasizes an unquestionable truth. Here, the statement concerning the divine prosperity of God is firmly established.

ते Te – Your. It refers to the powers and riches belonging to the Lord who possesses supreme prosperity.

विभूतयः Vibhutayah – Prosperities, divine resources, glories. It refers to all the various powers, wealth, blessings, and higher abilities of God. These include both worldly and spiritual forms of prosperity.

ऊतयः Utayah – Protections, powers that provide protection. These divine prosperities function as protective forces that safeguard human beings from suffering, deficiency, and dangers.

इन्द्र Indra – The Lord possessing supreme prosperity. Here, “Indra” does not merely refer to the king of the gods; it refers to the divine power filled with supreme knowledge, strength, and wealth.

मावते Mavate – To the wise person. “Ma” conveys the meanings of knowledge, understanding of measure, and authoritative knowledge. Therefore, it refers to a person who knows the truth and possesses wisdom.

सद्यः Sadyah – Immediately, quickly. It conveys that divine grace and prosperity produce their benefit without delay.

चित् Chit – Certainly, even. It emphasizes that this grace takes effect without fail.

सन्ति Santi – Become, are, exist. It indicates that divine prosperities truly become protection and goodness.

दाशुषे Dashushe – To the giver, to the generous person. It refers to a person who has given up greed and possesses the attitude of giving for the benefit of others. The wealth of God becomes beneficial to such a person.

Explanation:

This Mantra deeply explains how the divine prosperities of God operate in human life and how important the inner qualities of a person are in attaining the true benefit of those prosperities. Here, “Indra” does not merely refer to the king of the gods; it refers to the Supreme Power possessing profound knowledge, supreme strength, and limitless divine resources.

Beginning with “एवा हि ते विभूतयः Eva Hi Te Vibhutayah,” the Mantra states that the glories and prosperities of God are certainly higher powers. These are not merely worldly forms of wealth; they include knowledge, protection, mental strength, spiritual elevation, and all forms of divine grace that enrich life. These prosperities possess the power to elevate human beings.

Next, the word “ऊतयः Utayah” explains that these divine resources become protection and support for human beings. However, this protection is not received equally by everyone. Through the word “मावते Mavate,” the Mantra clearly explains that these prosperities become beneficial to the person who possesses true wisdom.

If wealth comes into the hands of a person without wisdom, it can lead to arrogance, greed, immorality, and ultimately destruction. But when the same wealth comes into the hands of a person who possesses knowledge and a sense of proper measure, it becomes a means of elevating life.

The expression “सद्यश्चित्सन्ति दाशुषे Sadyash Chit Santi Dashushe” shows that the grace and prosperity of God immediately bring benefit to the generous person.

“दाशुषे Dashushe” means the person who gives, the person who has conquered greed, and the person who lives for the benefit of others. For such a person, wealth does not become merely an instrument of selfishness; it becomes a power for establishing Dharma. It fulfils his needs and protects him from suffering caused by deficiency.

This Mantra also continues the idea expressed earlier that the Vedic utterance provides all kinds of benefits like a ripe branch. However, it states that those who truly experience these benefits are the people who possess wisdom and a generous attitude.

It expresses the profound philosophical truth that wealth itself is neither inherently good nor bad; the inner qualities of the person who uses it determine its consequences.

Therefore, the central truth conveyed by this Mantra is that the divine prosperity of God becomes safe protection and a means of growth in the hands of a wise and generous person; but in the hands of a greedy person, it becomes a cause of destruction.

True wealth is not merely economic prosperity; it is the noble inner nature that uses such prosperity with Dharma and with a spirit of sharing.

Conclusion:

This Mantra reveals a profound spiritual truth of human life: the divine prosperity of God is not merely material wealth; it is divine grace that provides knowledge, protection, mental strength, Dharma, and spiritual elevation.

However, the true benefit of that grace depends upon the inner qualities of the person who receives it. A wise and disciplined person uses that wealth according to Dharma and elevates both himself and society. At the same time, the same wealth can become a cause of destruction in the hands of a person filled with greed and arrogance.

For a person possessing generosity and a spirit of sharing, the grace of God immediately becomes a protective power that brings goodness.

Therefore, this Mantra emphasizes that true wealth is not material prosperity that is merely accumulated and stored; rather, it is the noble mind that uses wealth with wisdom and Dharma for the welfare of others.