एवा ह्यस्य सूनृता विरप्शी गोमती मही ।
पक्वा शाखा न दाशुषे ॥ ८ ॥

Eva Hyasya Sunrita Virapshi Gomati Mahi |
Pakva Shakha Na Dashushe || 8 ||

Meaning:

एवा Eva – In this way, certainly. The Vedic state of knowledge mentioned earlier is firmly affirmed here as a continuation. It points to an established philosophical truth.

हि Hi – Certainly, indeed, because. It is an emphatic word affirming that the idea being expressed is an unfailing truth.

अस्य Asya – Of him, of that Supreme Being (of Indra). Here, “Indra” refers to the Supreme Power possessing knowledge, supreme grace, and supreme prosperity. It means “belonging to Him.”

सूनृता Sunrita – Sweet, truth-filled, a Vedic utterance that removes suffering. This is not an ordinary word; it refers to the divine Vedic utterance that removes suffering, provides the correct truth, and gives happiness.

विरप्शी Virapshi – An expansive utterance that reveals various forms of knowledge. It refers to the broad nature of the Vedic utterance that reveals different kinds of truthful knowledge. It provides knowledge in many fields.

गोमती Gomati – Possessing cows (cattle/wealth), bestowing prosperity. This Vedic utterance does not provide knowledge alone; it also provides resources of life such as cattle and wealth. It also provides worldly prosperity.

मही Mahi – Great, glorious, uplifting the mind. This Vedic utterance elevates the human mind and creates devotion and a feeling of worship. In other words, it develops knowledge, prosperity, and devotion together.

पक्वा Pakva – Ripe, fully matured. Like a fully ripened fruit, this indicates the state in which the Vedic utterance is ready to provide its complete fruits.

शाखा Shakha – Branch. Like the branch of a tree, this Vedic utterance is a source that bears and provides many kinds of fruits.

न Na – Like, just as. A word expressing comparison and simile.

दाशुषे Dashushe – To the giver, to the generous person. It refers to the person who gives up greed, gives to others, and remains established in Dharma. It is to such a person that the complete fruits of the Veda are received.

Explanation:

This Mantra beautifully explains the divine nature of the Vedic utterance and the complete spiritual and worldly benefits it gives to a truly generous person. Here, the Vedic utterance is not presented merely as a collection of words, but as a supreme power that provides life, wealth, knowledge, and devotion together.

First, by saying “अस्य सूनृता विरप्शी Asya Sunrita Virapshi,” the Mantra emphasizes that the Vedic utterance of that Supreme Being is filled with sweetness and truth. It is a divine word that removes suffering and gives correct knowledge. Furthermore, it is not limited to only one type of knowledge; it possesses an expansive nature that reveals various forms of truthful knowledge. Therefore, that utterance expands human knowledge and brings clarity to life.

Next, “गोमती मही Gomati Mahi” shows that the Vedic utterance does not provide merely spiritual knowledge; it also provides wealth, prosperity, and goodness necessary for life. At the same time, it elevates the human mind and develops devotion and the feeling of worship. In other words, it functions as a power that develops knowledge, prosperity, and spiritual elevation simultaneously.

The simile that follows, “पक्वा शाखा न दाशुषे Pakva Shakha Na Dashushe,” conveys a very important idea. Just as a ripe and mature branch generously gives various fruits to the person who seeks them, in the same way, this Vedic utterance provides all desirable fruits to the giver—that is, to the person who abandons greed and possesses the attitude of giving to others.

Among these fruits are longevity, wealth, children, fame, spiritual power, and ultimately immortality.

Thus, this Mantra reveals an important truth: Vedic knowledge becomes fully beneficial to the person who lives it selflessly and gives to others. It provides not merely worldly wealth, but also elevation of the mind, devotional feeling, and ultimately spiritual fulfilment.

Through this, the Mantra clearly conveys the profound philosophy that true knowledge attains completeness only when it is shared.

Conclusion:

The essence conveyed by this Mantra is that the Vedic utterance is not merely knowledge consisting of words; it is a divine power that together provides sweetness, truth, expansive knowledge, prosperity, and elevation of the mind.

That utterance removes the sufferings of human beings and creates within them clear knowledge of truth. At the same time, it provides the resources necessary for life and fills the mind with devotion and elevated thoughts.

However, these complete benefits do not automatically become available to everyone. The Vedic utterance gives its full and abundant fruits to the person who gives up greed, gives to others, and possesses a generous attitude of living for the benefit of others.

Just as a ripe branch generously provides many kinds of fruits, this Vedic knowledge provides the person who shares it with longevity, wealth, fame, spiritual power, and ultimately a higher state.

Thus, this Mantra clearly conveys that true knowledge is not meant merely to be acquired; it is meant to be shared. Knowledge that is shared is what leads a human being towards complete spiritual fulfilment and prosperity in life.