इन्द्रं वो विश्वतस्परि हवामहे जनेभ्यः ।
अस्माकमस्तु केवलः ॥ 10 ॥
Indram Vo Vishvataspari Havamahe Janebhyah.
Asmakamastu Kevalah. ॥ 10 ॥
Meaning:
इन्द्रम् — Indram – The Supreme Lord, the Divine. The Supreme Divine Power who is the source of all powers, prosperity, and protection.
वः — Vah – For you, for your welfare. A universal prayer offered for the benefit of all devotees.
विश्वतः — Vishvatah – Beyond everything, in a state that transcends all directions. The state that stands beyond the boundaries of the world, human beings, and circumstances.
परि — Pari – Completely, on all sides. It indicates that the grace of the Divine spreads in all directions.
हवामहे — Havamahe – We call upon; we pray. A heartfelt invocation of the Divine and a feeling of surrender.
जनेभ्यः — Janebhyah – From human beings / among the people of the world. The state that transcends all human relationships, assistance, and support available in the world.
अस्माकम् — Asmakam – For us. The humble request of the devotees.
अस्तु — Astu – Let it be; may it remain established. A firm prayer and a request that it should remain permanently established.
केवलः — Kevalah – One alone; the sole companion; the complete support. The Divine alone is the true companion; everything else is impermanent.
Explanation:
This mantra is a profound prayer that expresses at the same time the impermanence of human life and the permanence of divine companionship. However strong worldly relationships may appear, they are all limited; but the Divine alone remains as the eternal support that transcends everything. This is the truth taught by this mantra.
The opening word of this mantra, “इन्द्रम् Indram,” refers to the Supreme Lord. The Supreme Divine Power that is the source of all powers, prosperity, and protection is praised here as Indra. He is not merely a deity; He is the Supreme Truth behind every movement of life. “वः Vah” refers to the universal prayer offered on behalf of all devotees. This is not an individual desire; it is a prayer for the welfare of all humanity. It expresses the collective feeling of everyone seeking divine grace. “विश्वतः Vishvatah” refers to the state that transcends the boundaries of the world. It expresses the divine nature that stands beyond all human experiences, relationships, and circumstances. The meaning is that the Divine is a perfect power that cannot be confined within any boundary. “परि Pari” indicates that the grace of the Divine spreads in all directions. There is no place where He is absent; He is the One who surrounds everything and supports everything. “हवामहे Havamahe” means a heartfelt invocation and surrender. It expresses the spiritual state in which a human being realizes that his own strength is insufficient and completely seeks the Divine. “जनेभ्यः Janebhyah” indicates the state that transcends all relationships and support received from human beings. People in the world may support one another, but such support is not permanent. This is what the mantra teaches. “अस्माकम् Asmakam” expresses a humble request. It reveals the state of mind in which the devotee completely surrenders himself to the Divine. “अस्तु — Astu” is the firm prayer, “Let it be.” It contains the firm desire that the Divine alone should remain as the permanent companion. “केवलः — Kevalah” is the highest philosophical principle of this mantra. It conveys the meaning, “One alone is sufficient.” Whether everything in the world exists or does not exist, the Divine alone is the complete support of life.
This mantra reveals a profound truth about human life. A human being lives depending upon relationships, friends, family, and society; but all these are subject to change with time. They may move away during difficult circumstances. But even in such a situation, the Divine never withdraws. He remains as the permanent companion who transcends everything and surrounds everything.
This mantra gives the devotee an important spiritual awareness: all worldly supports are limited, but divine support is limitless. Even if a human being loses everything, if he has attained the Divine, he is never truly alone.
Therefore, the final essence of this mantra is that the Divine alone is the permanent companion, complete support, and eternal protection of a human being. Attaining Him is the highest fulfillment of life.
This mantra expresses the uncertainty of human life and the permanence of divine companionship.
When a human being lives in the world, relationships, friends, family, and society may temporarily provide support. But all these remain only within certain limits. In difficult situations, and at moments when a person becomes isolated, all these supports may withdraw.
It is at that point that the Divine comes as “विश्वतः परि Vishvatah Pari,” the state that transcends everything and surrounds everything, as the true companion. Where human beings may abandon a person, the Divine does not abandon him.
Through the word “जनेभ्यः Janebhyah,” the state of transcending all human relationships in the world is shown. When human support decreases, divine support alone remains permanent.
“अस्माकम् अस्तु केवलः Asmakam Astu Kevalah” is the supreme prayer of this mantra. Its essence is: “May the Divine alone be our one and only companion.”
Here, “केवलः Kevalah” does not mean loneliness; it means complete support. It expresses the higher spiritual awareness that whether everything in the world exists or not, the Divine alone is sufficient.
This mantra teaches the devotee a great philosophical truth:
Worldly supports are impermanent; only divine companionship is eternal. When the Divine is attained, everything else becomes complete by itself.
The truth expressed by this mantra is: “All worldly relationships are limited; but the Divine alone is the permanent companion who transcends everything. Even if a human being loses all forms of support, if he attains the Divine, he is never alone.”
Conclusion:
This mantra expresses the impermanence of human life and the permanence of divine companionship through one profound spiritual understanding. Human relationships, friends, family, and social support in the world remain only within certain limits; as time and circumstances change, they may diminish or disappear. But even in such circumstances, the Divine alone remains as the Supreme Support who never abandons a human being.
The Divine transcends everything and surrounds everything, standing as the support of human life. His grace spreads in all directions and sustains a human being in every circumstance. Therefore, at no stage of life should a person completely lose hope; when he turns towards the Divine, the Divine becomes his ultimate protection and companion.
The highest truth expressed by this mantra is that all worldly supports are temporary, while divine support alone is eternal. Even if a human being loses everything, if he attains the Divine, he never becomes truly alone. The Divine is the complete support, permanent companion, and ultimate fulfillment of human life.
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