य एकश्चर्षणीनां वसूनामिरज्यति ।
इन्द्रः पञ्च क्षितीनाम् ॥ 9 ॥

Ya Ekash Charshaninam Vasunam Irajyati.
Indrah Pancha Kshitinam. ॥ 9 ॥

Meaning:

यः — Yah – Who; that Divine Lord. The Supreme Divine Power who is the foundation of all worlds.

एकः — Ekah – One alone. The One who exists independently. The Divine does not require the assistance of anyone else to perform His actions. He possesses complete self-power; He is omnipotent.

चर्षणीनाम् — Charshaninam – Of working human beings. Human beings engaged in activities such as labour, effort, duty, agriculture, and profession. It shows that the Divine values effort and work, not laziness.

वसूनाम् — Vasunam – Of wealth; of the resources necessary for life. All material resources necessary for human life, such as food, clothing, shelter, wealth, and comforts of life.

इरज्यति — Irajyati – Rules, provides, is the Lord. The Divine is the Lord of all resources. He provides the resources necessary for working human beings.

इन्द्रः — Indrah – The Supreme Lord, the powerful Divine. The Supreme Divine who is the source of all powers, resources, and protection.

पञ्च — Pancha – Five. Here, it refers to the various divisions of human society.

क्षितीनाम् — Kshitinam – Of human communities, of people. All human beings living in the world. According to the Vedic interpretation, it refers to all the various groups of human society.

Explanation:

This is a mantra of deep social and spiritual significance found in the Vedas. It expresses the higher thought that the Divine is the one source of everything, emphasizes the greatness of labour, human equality, and the truth that all the resources necessary for worldly life are obtained through divine grace.

The first word of this mantra, “यः Yah,” means “that Divine Lord.” It refers to the Supreme Divine Power behind all living beings, all powers, nature, and the movement of life found in the world. Human life does not function independently; the Veda teaches that there is a higher Supreme Truth that supports and governs everything.

“एकः  Ekah” means “one alone.” The Divine does not require the assistance of anyone else to perform His actions. He does not need another power to create, protect, or operate the world. He is omnipotent and the self-powered source of everything. This word expresses the complete independence and perfect power of the Divine.

“चर्षणीनाम्  Charshaninam” refers to working human beings. Farmers, people engaged in professions, those who perform their duties, and those who live through effort are all included here. The Veda does not consider laziness to be a virtue; rather, it presents work and effort as qualities that make a person worthy of divine grace. It contains the idea that the person who works sincerely can understand the true meaning of life.

“वसूनाम्  Vasunam” refers to all the resources necessary for life. Food, clothing, shelter, wealth, security, livelihood, and all such things are essential for human life. These are not merely economic objects; they are regarded as blessings that sustain human life.

“इरज्यति  Irajyati” means rules, provides, and is the Lord. The Divine alone is the true Lord of all resources. A human being makes the effort, but the ultimate reason that the fruits of his effort become available is divine grace. Life becomes complete only when human effort and divine grace come together.

“इन्द्रः  Indrah” refers to the Supreme Lord. Here, Indra does not merely mean the king of the gods; it refers to the Supreme Divine Power that is the source of strength, protection, wealth, and grace.

“पञ्च क्षितीनाम्  Pancha Kshitinam” refers to all the divisions of human society. According to the Vedic interpretation, although human society may be divided on the basis of different circumstances, occupations, and qualities, the Divine is the one Lord of everyone. He does not discriminate among human beings. There may be differences in social circumstances, but in the eyes of the Divine, all living beings are equal.

This mantra also emphasizes the importance of social unity. Although human beings may have different occupations, ways of life, and social positions, they all have the same Divine Lord. He desires the welfare of everyone. Therefore, it also contains the implicit message that human beings should not look down upon one another but should live with unity and mutual respect.

Furthermore, this mantra reveals the spiritual value of labour. Work is not merely an economic activity; it is a righteous path through which a person becomes worthy of divine grace. Performing one’s duty sincerely is presented here as a form of worship of the Divine.

Therefore, the overall essence of this mantra is that the Divine alone is the Lord of all worlds, human beings, and resources. He protects working human beings through His grace and provides everything necessary for life. No matter how many differences may exist within human society, the Divine loves everyone equally. Labour, unity, and faith in the Divine are the fundamental truths that elevate human life. This Vedic mantra deeply teaches this principle.

Conclusion:

This mantra deeply teaches that the Divine alone is the foundational power of the world, the Lord of all resources, and the complete protector of human society. It emphasizes that effort is necessary for a human being to progress in life and that those who work sincerely become worthy of divine grace. The mantra explains that wealth, livelihood, security, and progress available in the world become established only when divine grace and human effort come together.

Furthermore, although human society contains different divisions, positions, and occupations, this mantra teaches that the Divine is the one Lord of everyone and that all living beings are equal in His sight. Therefore, it contains the higher social message that human beings should rise above differences and live with unity and mutual respect.

Thus, the ultimate truth of this mantra is that the Divine is the Supreme Compassionate Power who loves all human beings equally. He values sincere effort and grants human beings the resources and guidance necessary for life. This Vedic mantra clearly reveals that effort, faith in the Divine, equality, and unity are the divine foundations that bring fulfillment to human life.