उत नः सुभगाँ अरिर्वोचेयुर्दस्म कृष्टयः ।
स्यामेदिन्द्रस्य शर्मणि ॥ ६ ॥

Uta nah subhagan arir vocheyur dasma krishtayah |
Syamed indrasya sharmani || 6 ||

Meaning

उत (Uta) – Moreover, furthermore, in addition. This word connects the previous spiritual teachings with yet another lofty ideal of life. It teaches that it is not enough for a person to be virtuous only for oneself; one’s noble qualities should positively influence others as well. True virtue becomes a light for the entire world.

नः (Nah) – Us, for us, our. This is not merely a personal prayer but a prayer for the welfare of the entire community. True spirituality always seeks the upliftment of all.

सुभगान् (Subhagan) – The truly fortunate, the blessed, those endowed with noble virtues and higher wealth. Here, wealth does not merely signify material prosperity; it includes wisdom, righteousness, noble character, compassion, and spiritual abundance. True fortune lies in possessing virtuous qualities.

अरिः (Arih) – Enemy, adversary, opponent. Here it refers not only to external enemies but also to the inner enemies such as desire, anger, greed, pride, and ego. A person’s greatest enemies are the negative tendencies that dwell within.

वोचेयुः (Vocheyuh) – May they speak, may they praise, may they proclaim. It signifies that when a person lives with noble character, even those who oppose him will eventually acknowledge and praise his goodness. Genuine virtue has the power to transform even the heart of an enemy.

दस्म (Dasma) – The mighty one, the destroyer of enemies, the One endowed with Divine power. Here it refers to the Supreme Lord, whose Divine power destroys the inner enemies of human beings, such as desire, anger, and ego. Divine grace removes the darkness within the heart.

कृष्टयः (Krishtayah) – The diligent, the industrious, those who strive through sincere effort. This is a teaching against laziness. Only through hard work, discipline, perseverance, and sincere effort can a person attain greatness. Diligence is the pathway to lasting joy.

स्याम (Syam) – May we be, may we remain, may we live. It is a prayer seeking to attain a higher state of life. It expresses the aspiration that human beings may establish themselves in a noble and elevated way of living.

इत् (It) – Indeed, certainly, truly. This is a word of emphasis. It teaches that spiritual effort should be constant, sincere, and unwavering. Firm determination alone leads to true elevation.

इन्द्रस्य (Indrasya) – Of Indra, of the Supreme Being, of the Supreme Self. Here Indrasya signifies the Supreme Divine Reality. True joy, security, and fulfillment are found only in the Divine.

शर्मणि (Sharmani) – In peace, in protection, in bliss, in Divine refuge. It signifies the inner peace, protection, and bliss bestowed by Divine grace. Constant remembrance of the Divine leads the individual to everlasting peace.

Explanation

The Vedic mantras are radiant spiritual teachings that inspire humanity to live according to the highest ideals of righteousness, virtue, and Divine realization. This mantra teaches that one should cultivate noble qualities, embrace diligence, conquer the inner enemies, and establish one’s life upon constant remembrance of the Divine. It emphasizes not merely personal spiritual progress but also the responsibility of living in such a way that one’s goodness becomes a source of inspiration and benefit to society as a whole.

The opening word उत (Uta) links this mantra with the spiritual instructions given previously and introduces another profound principle of noble living. It teaches that it is not sufficient for a person to be good only for personal benefit; one’s virtues should transform the lives of others as well. नः (Nah) makes it clear that this is not an individual prayer but a collective aspiration seeking the welfare of the entire community. सुभगान् (Subhagan) refers to those who are truly blessed. However, the blessing spoken of here is not material prosperity but the wealth of wisdom, righteousness, compassion, humility, noble conduct, and spiritual richness. The mantra thus teaches that true fortune is measured not by possessions but by the excellence of one’s character.

The word अरिः (Arih) refers not only to external opponents but also to the inner enemies that constantly disturb human life—desire, anger, greed, attachment, jealousy, pride, and ego. Conquering these inner enemies is the highest form of victory. वोचेयुः (Vocheyuh) teaches that when a person lives a life of truth, compassion, and righteousness, even those who oppose him will eventually recognize and praise his goodness. Genuine virtue possesses the transforming power to soften even the hearts of adversaries. दस्म (Dasma) represents the Supreme Lord, whose Divine power destroys the darkness within the human heart. Through Divine grace, the impurities of the mind are removed, allowing the individual to advance toward a life of wisdom and righteousness.

The word कृष्टयः (Krishtayah) signifies those who work diligently and persevere with discipline. The mantra strongly discourages laziness and teaches that sincere effort is indispensable for both worldly success and spiritual advancement. True happiness and fulfillment arise through dedicated effort, disciplined living, and purposeful action. स्याम (Syam) expresses the prayer, “May we remain established in this noble state of life.” It reflects the aspiration to continually grow in virtue and spiritual excellence. The expression इन्द्रस्य शर्मणि (Indrasya Sharmani) signifies abiding in the Divine peace, protection, and bliss bestowed by the Supreme. When the mind remains firmly established in God-consciousness, the individual experiences lasting security, profound inner peace, and spiritual joy that no worldly circumstance can diminish.

Taken as a whole, this mantra presents a complete vision of righteous living. It teaches that cultivating noble virtues, overcoming the inner enemies, embracing diligence and disciplined effort, and establishing the mind in the grace and remembrance of the Supreme transform a person into one who is truly blessed. Such an individual becomes not merely a source of personal happiness but also a guiding light for family, society, and the world. Thus, this Vedic mantra profoundly proclaims that a life illumined by virtue, devotion, self-discipline, and Divine consciousness is the highest fulfillment of human existence.

Conclusion

This Vedic mantra emphasizes that the true greatness of human life does not lie in external wealth but in inner virtue and spiritual illumination. Wisdom, righteousness, compassion, humility, noble conduct, and purity of character are the qualities that make a person सुभगान् (Subhagan)—truly blessed and spiritually prosperous. It teaches that one should not live a virtuous life merely for personal benefit; rather, one’s noble character should become a source of goodness that uplifts society as a whole. Such is the transforming power of genuine virtue that even those who oppose a righteous person will ultimately respect and praise him.

The mantra further teaches that humanity’s greatest enemies are not external adversaries but the inner enemies of desire, anger, greed, pride, attachment, and ego. Conquering these inner forces is the highest spiritual victory. Through the grace of the Supreme Lord, these impurities are gradually removed, allowing the mind to become pure, peaceful, and receptive to Divine wisdom. At the same time, the mantra glorifies the dignity of sincere effort, perseverance, and disciplined living. By rejecting laziness and embracing purposeful action, one attains both spiritual growth and lasting contentment.

Finally, through the expression इन्द्रस्य शर्मणि (Indrasya Sharmani), the mantra reveals its supreme spiritual ideal—that human beings should live established in the Divine peace, protection, and bliss of the Supreme Being. A life that harmoniously unites noble character, diligent effort, devotion, and constant remembrance of God leads to complete human fulfillment. One who lives in this manner becomes a beacon of righteousness not only for oneself but also for one’s family, society, and the entire world, serving as a living example of a life founded upon Dharma, peace, and Divine wisdom. Thus, this Vedic mantra profoundly declares that such a life alone represents the highest ideal and the true purpose of human existence.

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