उत ब्रुवन्तु नो निदो निरन्यतश्चिदारत ।
दधाना इन्द्र इद्दुवः ॥ ५ ॥

Uta bruvantu no nido niranyatash chid arata |
Dadhana indra id duvah || 5 ||

Meaning

उत (Uta) – Moreover, furthermore, in addition. This word connects the previous spiritual teaching with another important principle of righteous living. It teaches that acquiring wisdom alone is not sufficient; purity in speech, thought, and action is equally essential. True wisdom flourishes only when one’s words, thoughts, and deeds remain pure.

ब्रुवन्तु (Bruvantu) – Let them speak, let them utter, let them declare. Here it refers to the words spoken by human beings. It teaches that one should always speak words that are truthful, gentle, and beneficial. Speech is the reflection of the mind; noble words arise only from a noble heart.

नो (No) – For us, by us, among us. This signifies a collective moral responsibility. It encourages the cultivation of virtuous speech within society, reminding us that a harmonious community is built upon noble and righteous words.

निदः (Nidah) – Slander, blame, reproach, abusive speech. It refers to speaking ill of others, criticism, backbiting, and insulting language. The mantra teaches that one must exercise control over the tongue, for slander destroys inner peace as well as spiritual growth.

निरन्यतः (Niranyatah) – Away from other things, separated from the unnecessary, free from trivial pursuits. It teaches that one should distance oneself from useless activities, idle habits, and the waste of valuable time. To waste time is to waste life itself.

चित् (Chit) – Certainly, indeed, firmly, with conviction. It signifies firmness of mind and unwavering determination. The spiritual journey should never be abandoned halfway; only steadfast determination leads to the highest goal.

आरत (Arata) – Depart, withdraw, renounce, keep away. It urges one to abandon idle talk, laziness, and fruitless habits. Without renunciation of the unnecessary, true progress is impossible.

दधाना (Dadhana) – Holding, sustaining, preserving, establishing. It signifies firmly establishing Divine contemplation within the heart. Whatever the mind constantly holds, life gradually becomes shaped by it.

इन्द्रे (Indre) – In Indra, in the Supreme Being, in the Divine Consciousness. Here Indre represents the Supreme Reality or the Divine Presence. The mind should remain firmly established in God-consciousness, for Divine contemplation elevates human life.

इत् (It) – Indeed, certainly, truly. This is a word of emphasis. It stresses that Divine contemplation should become an unwavering and permanent foundation of life. Consistent spiritual practice transforms the individual.

दुवः (Duvah) – Service, devotion, Divine worship. It signifies a life dedicated to God through devotion, worship, and selfless service. Serving the Divine frees the individual from ego and leads to inner purity.

Explanation

The Vedic mantras are divine spiritual teachings that elevate human life toward righteousness, wisdom, and God-consciousness. This mantra teaches that a person should purify speech, thought, and action, withdraw from useless pursuits, and live with constant Divine remembrance. It is not merely an ethical instruction but a profound spiritual discipline that reveals the indispensable role of inner purity and moral conduct in attaining spiritual growth.

The opening word उत (Uta) connects this teaching with the spiritual wisdom explained previously and introduces another essential principle of righteous living. It reminds us that attaining knowledge alone is not enough; one’s speech must also become pure and noble. The word ब्रुवन्तु (Bruvantu) refers to speaking and expressing oneself. It teaches that every word uttered should be truthful, gentle, beneficial, and uplifting. Human speech reflects the condition of the mind, and therefore noble speech can arise only from a purified heart. The expression नो निदः (No Nidah) warns against slander, blame, criticism, and insulting speech. Speaking ill of others disturbs mental peace and becomes an obstacle to spiritual progress. Therefore, one must discipline the tongue and cultivate speech that promotes harmony, kindness, and truth.

The words निरन्यतः (Niranyatah) and आरत (Arata) instruct human beings to withdraw from useless activities, idle conversations, laziness, and habits that waste precious time. Such pursuits weaken the mind and prevent spiritual advancement. Human life is sacred and should therefore be dedicated to meaningful actions that contribute to personal growth and Divine realization. चित् (Chit) signifies unwavering determination and clarity of purpose. The spiritual path demands perseverance and steadfast commitment. One should never abandon the pursuit of Truth halfway. Without renouncing unnecessary distractions and remaining firmly committed to the spiritual goal, lasting peace and wisdom cannot be attained.

The word दधाना (Dadhana) teaches that Divine contemplation should be firmly established within the heart. Whatever occupies the mind continuously shapes a person’s character and ultimately determines the direction of life. इन्द्रे (Indre) represents the Supreme Being, the Supreme Self, or Divine Consciousness. When the mind is established in constant awareness of the Divine, life acquires its highest meaning and purpose. The expression इत् दुवः (It Duvah) emphasizes that devotion, Divine remembrance, and selfless service should become permanent features of one’s life. Such God-centered living gradually removes ego, purifies the heart, and fills life with peace, joy, and spiritual fulfillment.

Taken as a whole, this mantra presents a complete code of righteous living. It teaches that speaking noble words, avoiding slander, making wise use of time, withdrawing from meaningless pursuits, establishing the mind in constant Divine contemplation, and living with devotion and selfless service together lead a person toward the highest spiritual state. Thus, this Vedic mantra profoundly declares that true human greatness lies in maintaining purity in speech, thought, and action while living in continuous remembrance of the Divine.

Conclusion

This Vedic mantra presents a profound code of noble living and spiritual discipline. It teaches that human beings should not merely seek knowledge but should also cultivate purity in every aspect of life—speech, thought, and action. Speaking truthful, gentle, and beneficial words while avoiding slander, criticism, and abusive language purifies the mind and brings inner peace. Since speech is the reflection of one’s inner character, noble words naturally arise from a pure and virtuous heart.

The mantra further encourages human beings to withdraw from useless activities, laziness, the waste of time, and fruitless habits. Human life is precious, and therefore every moment should be devoted to meaningful action and spiritual advancement. Only those who live with determination, discipline, and a clear spiritual purpose can attain lasting wisdom and inner peace. The mantra reminds us that without self-control and renunciation of unnecessary distractions, true elevation in life is impossible.

Finally, this mantra directs humanity toward a life centered on Divine remembrance, devotion, and selfless service. When the mind remains firmly established in the Supreme Reality, the individual gradually becomes free from ego and experiences lasting peace, joy, and spiritual fulfillment. Therefore, by speaking noble words, avoiding harmful habits, wisely utilizing time, and constantly abiding in Divine consciousness through devotion and selfless service, one attains the highest ideal of human life. This Vedic mantra firmly proclaims that such a life alone is truly noble, spiritually fulfilled, and worthy of human existence.

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