ओमासश्चर्षणीधृतो विश्वे देवास आ गत ।
दाश्वांसो दाशुषः सुतम् ॥ ७ ॥

Omasas charshanidhruto vishve devasa aa gata |
Dashvamso dashushah sutam || 7 ||

Meaning

ओमासः (Omasah) – The Protectors or the Divine Powers that safeguard. In this mantra, Omasah refers to the divine qualities that protect and nurture human life at every level—body, mind, and intellect. These divine forces preserve the body from illness, cleanse the mind of impurities, and keep the intellect alert, clear, and enlightened. Thus, Omasah represents the divine energies that preserve human life in purity, harmony, and a Sattvic state.

चर्षणीधृतः (Charshanidhrutah) – The Sustainers and Protectors of humanity or the Upholders of those who labour. The word Charshani refers to hardworking people, farmers, and those who earn their livelihood through sincere effort, while Dhrutah means “those who support or sustain.” The deeper meaning is that divine qualities do not dwell in laziness or idleness. They flourish in those who live with diligence, discipline, and perseverance. Divine grace naturally protects and strengthens those who lead a life of honest effort.

विश्वे देवासः (Vishve Devasah) – All the Divine Powers or all the Divine Qualities. Here, Devas does not merely refer to celestial deities but also to the noble qualities that exist within every human being, such as purity, compassion, generosity, wisdom, righteousness, noble thoughts, and spiritual illumination. Through this mantra, the seeker prays, “May all these divine virtues come and abide within me.”

आ गत (Aa Gata) – Come or Come unto me. This is an earnest invocation inviting all divine qualities to enter and dwell within the heart. By living a pure and Sattvic life, the seeker becomes worthy of welcoming these divine virtues into his or her life.

दाश्वांसः (Dashvamso) – The Givers or Those who bestow abundantly. This word describes the divine qualities as generous bestowers of wisdom, health, peace of mind, spiritual joy, and inner strength. It also teaches that the spirit of giving is itself one of the highest expressions of divinity.

दाशुषः (Dashushah) – The charitable one or the generous giver. It refers to a person who is free from greed, willingly helps others, shares with those in need, and lives with a spirit of generosity. The mantra teaches that divine qualities naturally reside in those whose hearts are filled with charity and selfless giving.

सुतम् (Sutam) – The purified Soma or the sacred Soma offering. Here, Soma is not merely the sacrificial drink but symbolizes the vital life energy, spiritual bliss, and the state of inner purity. When a person overcomes greed, abandons harmful habits, and lives with generosity and selfless service, the sacred Soma energy within is preserved and strengthened. This purified inner state itself is described as the true Yajna, or sacred offering.

Explanation

This Vedic mantra is a profound spiritual prayer that guides human life toward purity, discipline, and the cultivation of divine virtues. It is a heartfelt invocation in which the seeker prays that noble and divine qualities may flourish within. Here, the word “Devas” does not merely refer to celestial deities but also symbolizes the higher virtues that shine within every human being—purity of thought, generosity, compassion, diligence, self-discipline, wisdom, and all noble qualities that elevate human life.

The word Omasah refers to the divine powers that protect and preserve human beings. These divine qualities not only safeguard the body from disease but also cleanse the impurities of the mind. They keep the intellect alert, clear, and spiritually awakened, preventing it from becoming dull or clouded. Thus, these divine forces purify and strengthen the body, mind, and intellect, enabling a person to live a life of harmony and righteousness.

The expression Charshanidhrutah signifies the powers that sustain and protect hardworking people. The word Charshani refers to those who live through sincere effort—workers, farmers, and all who lead a life of honest labour and dedication. The mantra conveys an important spiritual truth: divine qualities never dwell in laziness or idleness. They flourish only where there is diligence, discipline, perseverance, and responsibility. Therefore, a life of sincere effort is presented as one of the essential foundations of spiritual living.

Through the words Vishve Devasah, the seeker invites all divine qualities to enter and remain within. It is a prayer that compassion, generosity, truthfulness, purity, peace, wisdom, and every noble virtue may become permanent qualities of one’s character. These divine attributes elevate human life and guide it toward spiritual perfection.

The phrase Aa Gata means, “Come and dwell within me.” It expresses the seeker’s deep spiritual aspiration to welcome divine qualities into the heart. By embracing a Sattvic diet, noble thoughts, and a disciplined way of life, a person prepares himself or herself to receive and sustain these divine virtues.

The word Dashvamso means “the generous givers” or “those who bestow abundantly.” Divine qualities bless human beings with wisdom, health, peace of mind, inner joy, and spiritual strength. The mantra teaches that the spirit of giving is itself one of the highest expressions of divinity. To give freely, without selfishness, is to reflect the nature of the Divine.

The word Dashushah refers to one who possesses a charitable and generous heart. A person who is free from greed, willingly shares with others, and helps those in need becomes a worthy vessel for divine qualities. True spiritual growth begins only when greed, selfishness, and harmful habits are removed from the heart and replaced by compassion, generosity, and selfless service.

Although Sutam outwardly refers to the Soma offering, its inner meaning is much deeper. Here, Soma symbolizes spiritual bliss, vital life energy, and a state of inner purity. When a person overcomes greed, abandons harmful tendencies, and lives with generosity and selflessness, this sacred inner Soma is preserved and strengthened. This purified inner condition is described as the true Yajna. The mantra teaches that the highest sacrifice is not merely the external fire ritual, but the inner sacrifice in which negative qualities are consumed and noble virtues are cultivated.

The central message of this mantra may be understood as follows:

• A Sattvic diet and a pure way of life elevate human beings.
• Hard work, discipline, and perseverance are the foundations upon which divine qualities flourish.
• Laziness and greed lead to moral and spiritual decline.
• Charity, generosity, compassion, and a spirit of sharing raise human beings to a divine level of living.
• Every individual should awaken and nurture the divine qualities already present within.

Thus, this mantra is far more than a simple Vedic prayer. It is a profound spiritual guide that purifies the body, mind, intellect, and soul, leading humanity toward a life enriched by diligent effort, self-discipline, generosity, compassion, wisdom, and the full manifestation of divine virtues.

Conclusion

This Vedic mantra profoundly reveals the highest purpose of human life. It teaches that when a person embraces a Sattvic diet, pure thoughts, righteous conduct, and a life of diligent effort, divine qualities naturally blossom within. The power that protects the body from disease, the purity that removes the impurities of the mind, and the wisdom that keeps the intellect alert and enlightened are all presented as the hallmarks of a truly divine life.

The mantra also emphasizes the greatness of sincere effort and hard work. Laziness, greed, and selfishness lead to moral and spiritual decline, whereas diligence, discipline, generosity, a spirit of sharing, and compassion elevate a person to a divine way of living. It teaches that divine qualities naturally dwell in those who cultivate the habit of giving and dedicate themselves to the welfare of others through selfless service.

Furthermore, the mantra explains that the highest Yajna is not merely an external ritual or sacrificial ceremony. The true sacrifice is the inner transformation through which a person destroys negative qualities and cultivates noble virtues. Removing greed, harmful habits, and mental impurities while nurturing joy, peace, wisdom, compassion, and purity is the highest form of spiritual practice.

Thus, this mantra serves as a profound guide for both life and spirituality. It leads human beings toward the purification of the body, mind, intellect, and soul, inspiring a life founded upon diligent effort, generosity, self-discipline, Sattvic living, and the cultivation of divine virtues. Such an integrated way of life ultimately leads to true spiritual fulfilment and the realization of the Divine.