Poornayogam

Sanatana Dharma – The Eternal Way of Life

Home » Rig Veda – English Lesson -01 Suktam -01 to Suktam -05 » Sukta – 02 -Mantra-09

Sukta – 02 -Mantra-09

கவி நோ மித்ராவருணா துவிஜாதா உருக்ஷயா |

தக்ஷம் ததாதே அபசம் || 9 ||

Kavi No Mitraavarunaa Dvijaataa Urukshayaa |

Daksham Dadaathe Apasam || 9 ||

Meaning

कवी (Kavi) – The Wise Ones, Seers of Truth: Kavi does not merely mean a poet in the Vedic tradition. It refers to one who possesses profound wisdom, far-reaching vision, and the ability to perceive truth beyond external appearances. A Kavi is one who understands the deeper reality of life through spiritual insight. In this mantra, Mitra and Varuna are described as divine principles that awaken such wisdom in human beings. A mind filled with love and free from hatred thinks clearly, makes righteous decisions, and realizes higher truths.

नः (Nah) – For Us, For All of Us: Nah means “for us” or “for our benefit.” This prayer is not intended for an individual alone but for the welfare of all humanity. It expresses a universal aspiration that these divine qualities should bless every person and contribute to the well-being of society as a whole.

मित्रावरुणा (Mitravarunaa) – Mitra and Varuna: Mitravarunaa refers to the divine principles of Mitra and Varuna. Mitra symbolizes love, friendship, goodwill, and harmony, while Varuna represents freedom from hatred, purity, and moral discipline. Together, these two qualities form the foundation of noble human life. Love unites people with one another, while freedom from hatred establishes lasting peace within the heart.

तुविजाता (Tuvijaataa) – Born for the Good of Many, Great Benefactors: Tuvijaataa means “those born for the benefit of many” or “those who bestow abundant blessings.” The word combines the ideas of abundance and noble origin. A person who embodies love and freedom from hatred does not live selfishly but constantly seeks the welfare of others and works for the good of society. Such a life is filled with compassion, generosity, and universal human values.

उरुक्षया (Urukshayaa) – Possessing Vastness, Living with Greatness of Heart: Urukshayaa means “those who possess vastness” or “those who dwell in greatness.” It signifies broad-mindedness and an expansive outlook on life. A heart filled with love and free from hatred never remains narrow or selfish. Such a person embraces all people with kindness, lives with generosity, and is guided by thoughts that promote the welfare of the entire world.

दक्षम् (Daksham) – Strength, Ability, Competence: Daksham refers not merely to physical strength but to inner power, competence, determination, efficiency, vitality, and the ability to perform righteous actions. It represents the strength of character and the capacity to fulfill one’s responsibilities wisely and effectively.

दधाते (Dadhaate) – Bestow, Establish, Sustain: Dadhaate means “they bestow,” “they establish,” or “they sustain.” The divine principles of Mitra and Varuna establish noble qualities, inner strength, wisdom, and moral stability within a person. They support and strengthen human life by making these virtues firm and enduring.

अपसम् (Apasam) – Expansive Action, Welfare of the World: Apasam means “expansive action,” “far-reaching good works,” or “actions performed for the welfare of the world.” It signifies selfless service that benefits many people rather than oneself alone. A person who lives with love and freedom from hatred naturally performs actions that are generous, beneficial, and dedicated to the well-being of society. Such a life is not centered on personal gain but on contributing to the happiness and progress of all.

Explanation

This Vedic mantra is a profound spiritual teaching that reveals the highest ideals of humanity and the inner transformation brought about by love and freedom from hatred. Through the divine principles of Mitra and Varuna, it explains how a person can attain both personal excellence and contribute to the welfare of society. The mantra teaches that a life founded upon love, purity, broad-mindedness, wisdom, and concern for the well-being of the world is the true Vedic way of living.

The mantra begins with the word “Kavi.” In the Vedas, Kavi does not merely refer to a poet. It signifies one who possesses profound wisdom, far-reaching vision, and the ability to perceive the deeper truth beyond external appearances. Here, the mantra teaches that the divine principles of Mitra and Varuna refine the human intellect with clarity and insight. A heart filled with love and free from hatred thinks without confusion, makes righteous decisions, and perceives the higher truths of life. Thus, a person gains not only worldly knowledge but also inner spiritual wisdom.

The word “Nah”—meaning “for us”—shows that the teaching of this mantra is not intended for a single individual but for the whole of humanity. If human society is to live in peace, harmony, and unity, love and freedom from hatred must be cultivated in the heart of every person. The blessings invoked in this mantra are therefore universal in nature.

The expression “Mitravarunaa” presents two divine virtues. Mitra symbolizes love, friendship, goodwill, harmony, and compassion, while Varuna represents freedom from hatred, purity, moral discipline, and inner peace. Love brings people together, while freedom from hatred establishes lasting peace within the heart. Together, these two virtues create true balance and harmony in human life.

The word “Tuvijaataa” means “those born for the benefit of many.” A person who lives with love and freedom from hatred does not become trapped in selfishness but lives for the welfare of others. Such a person’s actions are directed not merely toward personal success but toward the well-being of society. Compassion, kindness, service, and concern for humanity become the guiding principles of life. This is the noble social ideal taught by the Vedas.

The expression “Urukshayaa” means “those possessing vastness” or “those who live with greatness of heart.” A mind established in love and free from hatred never remains confined by selfish interests. Such a person rises above distinctions of caste, religion, language, and race, seeing the entire world as one family. Broad-mindedness, generosity, and universal goodwill naturally become the foundation of such a life.

The word “Daksham” means strength, ability, competence, and the power to act. Here it refers not merely to physical strength but to mental courage, determination, efficiency, and the vital energy required to perform noble deeds. The Vedas teach that true strength arises from love. Actions inspired by love become powerful, meaningful, and beneficial, whereas anger and hatred weaken both the individual and society.

The word “Dadhaate”, meaning “they bestow” or “they establish,” teaches that the divine principles of Mitra and Varuna firmly establish noble virtues, inner strength, and elevated thinking within human beings. They bring stability, purpose, and lasting value to human life.

The word “Apasam” means “expansive good works” or “actions performed for the welfare of the world.” The deeds of a person filled with love and free from hatred extend far beyond personal benefit. Such a person lives for the good of others, and every action reflects compassion, selflessness, and a sincere desire to contribute to the welfare of humanity.

The central message of this mantra is:

  • Love and freedom from hatred are the true forces that elevate human life.
  • They transform the intellect into a source of wisdom and clear understanding.
  • They broaden the heart and mind.
  • They remove selfishness.
  • They inspire a life dedicated to the welfare of society.
  • True strength is born from love.

Thus, this Vedic mantra guides humanity toward a life of noble character through love, purity, compassion, broad-mindedness, higher wisdom, and concern for the welfare of the world. It beautifully teaches that a heart filled with love and free from hatred is the source of genuine strength, lasting peace, and the highest spiritual realization.

Conclusion

This Vedic mantra profoundly teaches that the true greatness of human life is founded upon love, freedom from hatred, broad-mindedness, and higher wisdom. The two divine principles, Mitra and Varuna, form the foundation of both inner spiritual growth and a life dedicated to the welfare of society. Mitra symbolizes love, friendship, goodwill, and harmony, while Varuna represents freedom from hatred, purity of mind, moral discipline, and inner peace. When these two virtues become firmly established within the human heart, life is transformed into one filled with noble character, humanity, and divine qualities.

Love unites people with one another, while freedom from hatred establishes lasting inner peace. Together, these virtues refine the intellect, giving rise to clear thinking, sound judgment, and higher wisdom. A heart filled with love and purity does not become trapped in selfishness but naturally seeks the welfare of others. Such a person rises above narrow-mindedness and lives with a broad and inclusive outlook. Differences of caste, religion, language, and race become insignificant, and the whole world is embraced as one family.

The mantra further teaches that true strength does not arise from physical power but from love and noble character. Actions inspired by love are dynamic, meaningful, and beneficial. They extend beyond personal gain and become selfless acts that contribute to the welfare of many. This is the noble social and spiritual ideal proclaimed by the Vedas.

Furthermore, this mantra guides every human being to:

  • Live with love and compassion.
  • Live peacefully without hatred.
  • Develop a broad and generous mind.
  • Cultivate higher wisdom.
  • Work for the welfare of society.
  • Rise above selfishness and live with a spirit of universal goodwill.

Thus, this Vedic mantra teaches that a life founded upon love, purity, broad-mindedness, noble thinking, compassion, and concern for the welfare of the world is the true Vedic way of living. A heart filled with love and free from hatred elevates a person physically, mentally, intellectually, and spiritually, and firmly establishes them on the path of a truly divine life.

 

No classes added yet.

Our Visitor

000559
Users Today : 3