द्रविणोदाः पिपीषति जुहोत प्र च तिष्ठत ।
नेष्ट्रादृतुभिरिष्यत ॥ ९ ॥

Dravinodaah pipeeshati juhota pra cha tishthata
Neshtraad ritubhir ishyata ॥ 9 ॥

Meaning:

द्रविणोदाः (Dravinodaah): The giver of wealth; the Divine giver of all resources. All wealth, resources and abilities in the world are obtained through divine grace. This word reminds us that they should not be used merely for selfish pleasures, but for higher purposes.

पिपीषति (Pipeeshati): Desires; wishes to attain; desires to partake. Here, “desiring to attain Soma” refers to the desire to attain divine joy and the higher welfare of life. One who uses wealth according to Dharma becomes worthy of that higher joy.

जुहोत (Juhota): Offer; dedicate as an offering. The inner meaning of this word is that one’s wealth, strength, ability and other resources should be dedicated to the welfare of the world. Through charity, service and Yajna, a person makes his life sacred.

प्र (Pra): Forward; upward; towards excellence. If a person wishes to progress in life, he should give up selfishness and make higher ideals his goals. Charity and service performed according to Dharma lead him on the path of progress.

च (Cha): And; also. This indicates that along with giving, one should also cultivate the noble qualities that arise through giving.

तिष्ठत (Tishthata): Stand firm; remain established; attain honour. Those who remain firmly established in good conduct gain respect and honour in society. Charity and righteous actions give a person lasting reputation and dignity.

नेष्ट्रात् (Neshtraat): As a guide; as one who leads forward; as one who directs towards higher progress. A person should guide himself towards a higher path of life. He should live with the aim of developing his body, mind and knowledge.

ऋतुभिः (Ritubhih): At the proper time; in the appropriate period; at the right time. Good qualities and discipline should be developed not in old age, but during youth itself. Efforts made at the proper time in life produce the best results.

इष्यत (Ishyata): Desire; seek; strive to attain. The mantra advises a person to seek divine joy and a disciplined way of life that brings complete development of the body, mind and knowledge. By living with self control from youth itself, progress can be achieved in all areas of life.

Explanation:

This mantra deeply explains the proper use of wealth, the greatness of charity, disciplined living, self control and the importance of seeking higher goals at the proper time in life. It first teaches that everything a person possesses, such as wealth, knowledge, strength and ability, is a gift received through divine grace.

The word “द्रविणोदाः (Dravinodaah)” refers to the Divine who gives wealth and resources. The material prosperity, knowledge, physical strength and mental power experienced by human beings are all expressions of divine grace. Therefore, they should not be used merely for personal enjoyment, but should be used in ways that benefit society and contribute to the progress of others. This is the basic teaching contained in the word.

“पिपीषति (Pipeeshati)” refers to the desire to attain higher joy and divine well being. A person should not seek only material wealth in life, but should also seek the spiritual happiness and inner satisfaction that arise from using wealth according to Dharma. This word teaches that true happiness is not in accumulating wealth, but in using it for noble purposes.

The word “जुहोत (Juhota)” emphasizes dedication. Just as an offering is placed into a Yajna, a person should dedicate his time, effort, knowledge, wealth and abilities for the welfare of the world. Charity, service, providing education, helping the poor and participating in righteous activities are expressions of this dedication. Such actions make human life sacred.

The phrase “प्र च तिष्ठत (Pra Cha Tishthata)” expresses progress as well as stability. A person moving towards higher goals should give up selfishness and remain firmly established in Dharma. One who remains established in good conduct gains respect and honour in society. His reputation becomes lasting and beneficial.

“नेष्ट्रात् (Neshtraat)” means a guide or one who leads forward. A person should guide his own life towards a higher path. Every individual has the responsibility to guide himself towards physical health, mental peace, intellectual development and spiritual elevation. It also reminds us that before attempting to guide others, one should first discipline and regulate oneself.

The word “ऋतुभिः (Ritubhih)” emphasizes the importance of the proper time. Every period of life has its own special purpose. Youth in particular is the best period for developing knowledge, discipline, self control and noble qualities. The seeds of good actions sown at the proper time produce abundant results in the future.

“इष्यत (Ishyata)” is a call to seek higher goals in life. A person should not make material comforts his only objective, but should strive for complete development of the body, mind, knowledge and inner spiritual life. Through self control, discipline, righteous conduct and faith in the Divine, one can attain the higher achievements of life.

Thus, this mantra encourages a person to use the wealth and resources given by the Divine according to Dharma, to live with charity and a spirit of service, to cultivate good qualities from youth itself and to guide himself towards a higher path of life. By giving up selfishness and working for the welfare of the world, a person gains respect and dignity while also attaining divine joy and true fulfilment in life. This is the higher use of wealth and the noble achievement of human life taught by the mantra.

Conclusion:

This mantra teaches that wealth, ability, knowledge and strength given by the Divine are not meant merely for personal enjoyment; they are sacred responsibilities that should be used for the welfare of the world. Through righteous actions such as charity, service and a spirit of Yajna, a person can elevate his life.

The mantra also emphasizes that one should move towards higher ideals, remain firmly established in good conduct and guide oneself along the right path. In particular, during youth itself, one should cultivate discipline, self control, noble qualities and spiritual awareness, while seeking balanced development of the body, mind and knowledge.

Thus, the person who uses wealth according to Dharma and lives with a spirit of selfless service is the one who attains true dignity, lasting reputation, inner joy and the higher success of human life. This is clearly taught by the mantra.