तुञ्जेतुञ्जे य उत्तरे स्तोमा इन्द्रस्य वज्रिणः ।
न विन्धे अस्य सुष्टुतिम् ॥ 7 ॥

Thunje Thunje Ya Uttare Stoma Indrasya Vajrinah.
Na Vindhe Asya Sushthuthim. ॥ 7 ॥

Meaning:

तुञ्जेतुञ्जे — Thunje Thunje – Each time; with every act of grace. Every blessing, every gift, and every assistance given by the Divine is an individual expression of compassion. His grace continues without interruption.

यः — Yah – Who; that Divine Lord. The Supreme Power who is the cause of all blessings.

उत्तरे — Uttare – Higher; superior; most excellent. The praises offered to the Divine are not ordinary; they are spiritual hymns that arise from a higher state of awareness.

स्तोमाः — Stomah – Hymns of praise; glorifications. The Vedic mantras, prayers, and devotional expressions through which the devotee praises and sings about the Divine.

इन्द्रस्य — Indrasya – Of Indra; of the Supreme Lord. The Divine who is the source of all powers, prosperity, and blessings.

वज्रिणः — Vajrinah – One who possesses the Vajra weapon; the destroyer of obstacles. It represents the Divine Power that breaks and removes the inner veils of ignorance, desire, anger, greed, and other mental obstacles.

न — Na – Not. It indicates the state of being unable to accomplish something completely.

विन्धे — Vindhe – I attain; I reach. Here, it is used in the sense of “fully understanding” or “completing the expression of the entire praise.”

अस्य — Asya – Of Him; of that Divine Lord. It refers to the immeasurable glory of the Divine.

सुष्टुतिम् — Sushthuthim – Complete praise; perfect glorification. Praise that fully expresses and describes all the glories of the Divine.

Explanation:

This is a mantra of profound devotional feeling found in the Vedas. It contains a subtle Vedic vision that expresses the grace of the Divine, His infinite glory, the limited nature of human beings, and the humility of devotion.

The first word of this mantra, “तुञ्जे तुञ्जे — Thunje Thunje,” means “each time” and “with every act of grace.” The blessings given by the Divine to human beings are countless. Life, breath, food, knowledge, protection, happiness, relationships, wisdom — every good thing received by a human being is an expression of divine compassion. His grace is not something received only at a particular time; it continues to shower upon us at every moment and in every situation without interruption.

“यः — Yah” refers to that Supreme Power. He is the source of all blessings and of all life. The movement of the world, the life of living beings, and the light of knowledge all arise from Him.

“उत्तरे स्तोमाः — Uttare Stomah” means higher hymns or superior praises. The mantras sung by the Vedic sages are not ordinary words; they are devotional expressions arising from profound spiritual experience. A mind that has experienced the glory of the Divine naturally begins to praise and sing about Him.

“इन्द्रस्य — Indrasya” means “of the Supreme Lord.” Here, “Indra” does not merely mean the king of the gods; it refers to the Supreme Divine Power that is the source of strength, prosperity, knowledge, and grace.

“वज्रिणः — Vajrinah” means “the one who possesses the Vajra weapon.” This does not merely refer to the power of a weapon. It refers to the Divine Power that breaks and removes the darkness of ignorance, desire, anger, greed, ego, and other inner weaknesses within a human being. The Divine does not merely protect a human being externally; He also purifies the inner being.

“न विन्धे अस्य सुष्टुतिम् — Na Vindhe Asya Sushthuthim” means, “I am unable to attain or express His complete praise.” This is the central feeling of the mantra. No matter how great a devotee a human being may be, and no matter how elevated the Vedic hymns he may sing, he can never completely describe the glory of the Divine. The grace of the Divine is infinite, while human words are limited.

The gifts given by the Divine are endless. He never becomes tired of giving. But the human being is limited in his ability to praise and sing His glory. Therefore, the devotee humbly acknowledges:

“O Lord!

The blessings You give are immeasurable.

Your compassion is infinite.

But my language is limited;

my praise is limited.

Therefore, I am unable to sing and complete the description of Your glory.”

This mantra expresses the highest state of devotion. A true devotee does not consider his own knowledge to be great; instead, before the glory of the Divine, he feels himself to be small. That humility brings him even closer to the Divine.

Therefore, the overall essence of this mantra is that the grace of the Divine is infinite; His glory is limitless; and human praise is limited. The Divine continues to bestow grace without interruption, but a human being can never completely describe His full glory. The humble devotion that arises from realizing this truth is itself the highest form of spiritual elevation.

Conclusion:

This mantra deeply teaches us about the infinite grace of the Divine and the limited nature of the human being. It clearly explains that every blessing received by a human being, every protection, and every ray of wisdom is a gift of divine compassion. He is the one who continuously bestows grace; He is also the Divine Power that removes the darkness of ignorance, desire, anger, greed, and other inner weaknesses and purifies the heart.

However, because His glory is immeasurable, human words and knowledge cannot completely praise and describe it. Realizing this, the devotee humbly surrenders himself before the Divine. That humility becomes the true sign of genuine devotion.

Therefore, the ultimate truth expressed by this mantra is that there is no end to divine grace; only human praise has limitations. Even though it is impossible to describe the complete glory of the Divine, living with gratitude and humility by recognizing His grace is the highest form of spiritual life.